myself, than that they may be the means of giving rise to something better. Could the straggling thoughts of individuals be collected, they would frequently form materials for wise and able men to improve into useful matter.

Let the Assemblies be annual, with a President only. The representation more equal. Their business wholly domestick, and subject to the authority of a Continental Congress.

Let each Colony be divided into six, eight, or ten convenient districts, each district to send a proper number of Delegates to Congress, so that each Colony send at least thirty. The whole number in Congress will be at least three hundred and ninety. Each Congress to sit . . . . . and to choose a President by the following method: When the Delegates are met, let a Colony be taken from the whole thirteen Colonies by lot, after which let the whole Congress choose (by ballot) a President from out of the Delegates of that Province. In the next Congress let a Colony be taken by lot from twelve only, omitting that Colony from which the President was taken in the former Congress, and so proceeding on till the whole thirteen shall have had their proper rotation. And in order that nothing may pass into a law but what is satisfactorily just, not less than three-fifths of the Congress to be called a majority. He that will promote discord under a Government so equally formed as this, would have joined Lucifer in his revolt.

But as there is a peculiar delicacy from whom, or in what manner, this business must first arise, and as it seems most agreeable and consistent, that it should come from some intermediate body between the governed and the governours, that is, between the Congress and the People, let a Continental Conference be held in the following manner, and for the following purpose:

A Committee of twenty-six members of Congress, viz: two for each Colony. Two members from each House of Assembly, or Provincial Convention, and five Representatives of the people at large, to be chosen in the capital city or town of each Province, for, and in behalf of the whole Province, by as many qualified voters as shall think proper to attend from all parts of the Province for that purpose; or if more convenient, the Representatives may be chosen in two or three of the most populous parts there of. In this Conference, thus assembled, will be united the two grand principles of business—knowledge and power. The members of Congress, Assemblies, or Conventions, by having had experience in national concerns, will be able and useful counsellors, and the whole, by being empowered by the people, will have a truly legal authority.

The conferring members being met, let their business be to frame a Continental Charter, or Charter of the United Colonies, (answering to what is called the Magna Charta of England,) fixing the number and manner of choosing Members of Congress, Members of Assembly, with their date of sitting, and drawing the line of business and jurisdiction between them: (always remembering, that our strength and happiness is Continental, not Provincial.) Securing freedom and property to all men, and above all things, the free exercise of religion, according to the dictates of conscience; with such other matters as is necessary for a Charter to contain. Immediately after which, the said Conference to dissolve, and the bodies which shall be chosen conformable to the said Charter, to be the legislators and governours of this Continent, for the time being: whose peace and happiness may God preserve. Amen.

Should any body of men be hereafter delegated for this or some similar purpose, I offer them the following extract from that wise observer on Governments, Dragonetti. "The science," says he, "of the politician consists in fixing the true point of happiness and freedom. Those men would deserve the gratitude of ages, who should discover a mode of government that contained the greatest sum of individual happiness, with the least national experise."—Dragoneth on Virtue and Rewards.

But where, says some, is the King of America ? I'll tell you friend, he reigns above; and doth not make havock of mankind like the Royal Brute of Great Britain. Yet that we may not appear to be defective even in earthly honours, let a day be solemnly set apart for proclaiming the Charter; let it be brought forth placed on the Divine law, the word of God; let a crown be placed thereon, by which the world may know, that so far as we approve of monarchy, that in America the Law is King. For as in absolute Governments the King is Law, so in free countries the Law ought to be King; and there ought to be no other. But lest any ill use should afterwards arise, let the crown, at the conclusion of the ceremony, be demolished and scattered among the people, whose right it is.

A Government of our own is our natural right: and when a man seriously reflects on the precariousness of human affairs, he will become convinced, that it is infinitely wiser and safer, to form a Constitution of our own, in a cool deliberate manner, while we have it in our power, than to trust such an interesting event to time and chance. If we omit it now, some Massneello* may hereafter arise, who, laying hold of popular disquietudes, may collect together the desperate and the discontented, and, by assuming to themselves the powers of Government, may sweep away the liberties of the Continent like a deluge. Should the Government of America return again into the hands of Britain, the tottering situation of things will be a temptation for some desperate adventurer to try his fortune; and in such a case, what relief can Britain give ? Ere she could hear the news, the fatal business might be done; and ourselves suffering, like the wretched Britons, under the oppression of the Conqueror. Ye that oppose independence now, ye know not what ye do: ye are opening a door to eternal tyranny, by keeping vacant the seat of Government. There are thousands, and tens of thousands, who would think it glorious to expel from the Comment that barbarous and hellish power, which have stirred up the Indians and the Negroes to destroy us; the cruelty hath a double guilt, it is dealing brutally by us, and treacherously by them.

To talk of friendship with those in whom our reason forbids us to have faith, and our affections wounded through a thousand pores, instruct us to detest, is madness and folly. Every day wears out the little remains of kindred between us and them, and can there be any reason lo hope, that as the relationship expires, the affection will increase, or that we shall agree better, when we have ten times more and greater concerns to quarrel over than ever ?

Ye that tell us of harmony and reconciliation, can ye restore to us the time that is past? Can ye give to prostitution its former innocence? Neither can ye reconcile Britain and America. The last cord now is broken, the people of England are presenting addresses against us. There are injuries which nature cannot forgive; she would cease to be nature if she did. As well can the lover forgive the ravisher of his mistress, as the Continent forgive the murders of Britain. The Almighty hath implanted in us these unextinguishable feelings for good and wise purposes. They are the guardians of His image in our hearts. They distinguish us from the herd of common animals. The social compact would dissolve, and justice be extirpated the earth, or have only a casual existence, were we callous to the touches of affection. The robber and the murderer would often escape unpunished, did not the injuries which our tempers sustain, provoke us into justice.

O ye that love mankind! Ye that dare oppose not onlythe tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia and Africa have long expelled her. Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.

IV. Of the present ability of AMERICA, with some miscellaneous reflections.

I have never met with a man, in England or America, who hath not confessed his opinion, that a separation between the countries would take place one time or other: and there is no instance, in which we have shown less judgment than in endeavouring to describe what we call the ripeness or fitness of the Continent for independence.

As all men allow the measure, and vary only in opinion of the time, let us, in order to remove mistakes, take a general survey of things, and endeavour, if possible, to find

* Thomas Anello, otherwise Massanello, a fisherman of Naples, who, after spiriting up his countrymen in the publick market place, against the oppression of the Spaniards, to whom the place was then subject, prompted them to revolt, and in the space of a duy became King.